In much of what has gone
before, Marx has described the dire consequences for workers from
overwork. Now he describes the dire consequences of not enough work.
We have set out that the annual cost of reproducing the workers is
£10,000, which on the basis of a 50 week year, 40 hour week, and 8
hour day amounts to £5 per hour. But, this cost is the cost of
reproducing the workers' labour power during this period, not the
value created by that labour in the same period. For example, in a
year, with a 100% rate of surplus value, the worker will create
£20,000 of new value. Deducting the £10,000 cost of reproducing
their labour-power leaves a surplus value of £10,000. By the same
token, in a week they will produce £400 of new value, £200 as
wages, £200 surplus value. In a day, £80 of new value, £40 wages,
£40 surplus value. Finally, in an hour, £10 of new value, £5
wages, £5 surplus value.
If the
worker is paid by the hour, then if the number of hours worked in the
day is reduced, the amount of wages, and of surplus value will fall
equally. For example, if the day is cut from 8 hours to 6 hours,
only £60 of new value will be created, £30 as wages, and £30 as
surplus value. But, whether the worker is working these 8 hours or
not the cost of reproducing their labour-power does not fall. The
worker does not stop living during these 2 hours.
The £10,000 cost for the
year, was the minimum amount required for their reproduction from one
year to the next. But, if the worker now only works 6 hours a day,
receiving £30 in wages, that amounts to only £7,500 for the year,
which means they are unable to reproduce their labour-power.
“If the hour’s wage
is fixed so that the capitalist does not bind himself to pay a day’s
or a week’s wage, but only to pay wages for the hours during which
he chooses to employ the labourer, he can employ him for a shorter
time than that which is originally the basis of the calculation of
the hour-wage, or the unit-measure of the price of labour. Since this
unit is determined by the ratio
daily value of labour-power |
working-day of a given number of hours’ |
it, of course, loses all meaning as soon as the
working-day ceases to contain a definite number of hours. The
connection between the paid and the unpaid labour is destroyed. The
capitalist can now wring from the labour a certain quantity of
surplus-labour without allowing him the labour-time necessary for his
own subsistence. He can annihilate all regularity of employment, and
according to his own convenience, caprice, and the interest of the
moment, make the most enormous overwork alternate with relative or
absolute cessation of work. He can, under the pretense of paying “the
normal price of labour,” abnormally lengthen the working-day
without any corresponding compensation to the labourer.” (p 510-11)
Marx then turns to overtime. He then shows that even
where the price of labour i.e. the hourly wage, rises, this can be
consistent with falling real wages. If the daily rate remains
constant, but the number of hours in the day rises, then the hourly
rate clearly falls. But, it also falls if the increase in hours is
proportionately more than the rise in the daily wage. For example,
£10 per day with a 5 hour day = £2 per hour. But, £12 per day,
with an 8 hour day is only £1.50 per hour.
But, even where the hourly rate itself increases this
can still represent a fall in real wages. As described previously,
the value of labour power is calculated on the cost of reproducing
labour-power over a given period, and part of that cost is to cover
the average wear and tear of the worker. But, that assumes that the
worker works for the normal working day, at the normal level of
intensity. If the worker works, for any consistent period of time,
for longer than the normal working day, or at a higher than normal
level of intensity, they will suffer greater wear and tear, and this
wear and tear rises by a proportionately greater amount than the
additional work.
As a consequence, the value of labour-power rises
proportionately more, the more the worker is over worked. This is
not only manifest in the need for more food etc. but also in a
shorter life, greater medical costs, and so on. Suppose then that
the worker goes from working an 8 hour day to a 12 hour day. But,
this 50% increase in hours worked causes the value of their
labour-power to rise from £5 per hour to £10 per hour. Their
hourly rate rises from £5 to say £8. Their wages for the year rise
to £24,000, and yet their real wage has fallen because the value of
their labour-power is now £30,000, required to meet the now much
higher cost of reproducing their labour power.
“In many branches of industry where time-wage is
the general rule without legal limits to the working-time, the habit
has, therefore, spontaneously grown up of regarding the working day
as normal only up to a certain point, e.g., up to the expiration of
the tenth hour (“normal working-day,” “the day’s work,”
“the regular hours of work”). Beyond this limit the working-time
is over-time, and is, taking the hour as unit-measure, paid better
(“extra pay”), although often in a proportion ridiculously small.
The normal working-day exists here as a fraction of the actual
working-day, and the latter, often during the whole year, lasts
longer than the former. The increase in the price of labour with the
extension of the working-day beyond a certain normal limit, takes
such a shape in various British industries that the low price of
labour during the so-called normal time compels the labourer to work
during the better paid over-time, if he wishes to obtain a sufficient
wage at all. Legal limitation of the working-day puts an end to these
amenities.” (p 512-3)
A low price of labour begets longer working hours,
because the worker is forced to work longer to obtain enough wages to
live on.
“On the other hand, the extension of the
working-time produces, in its turn, a fall in the price of labour,
and with this a fall in the day’s or week’s wages.” (p 513)
“If one man does the work of 1½ or 2 men, the
supply of labour increases, although the supply of labour-power on
the market remains constant. The competition thus created between the
labourers allows the capitalist to beat down the price of labour,
whilst the falling price of labour allows him, on the other hand, to
screw up still further the working-time. Soon, however, this command
over abnormal quantities of unpaid labour, i.e., quantities in excess
of the average social amount, becomes a source of competition amongst
the capitalists themselves. A part of the price of the commodity
consists of the price of labour. The unpaid part of the labour-price
need not be reckoned in the price of the commodity. It may be
presented to the buyer. This is the first step to which competition
leads. The second step to which it drives is to exclude also from the
selling price of the commodity at least a part of the abnormal
surplus-value created by the extension of the working-day. In this
way, an abnormally low selling price of the commodity arises, at
first sporadically, and becomes fixed by degrees; a lower selling
price which henceforward becomes the constant basis of a miserable
wage for an excessive working-time, as originally it was the product
of these very circumstances.” (p 513-4)
Marx does not expand on this further here, because he
says it would require an analysis of competition, which he intended
to deal with later. However, as is the case later with his analysis
of the Falling Rate of Profit, and as was the case with the
establishment of the normal working day, its possible to identify
countervailing tendencies. For example, for so long as the abnormal
surplus value is accumulated it creates an abnormal demand for
labour, which will tend to push the price of labour higher. When it
is discounted from selling prices, it will cause an abnormal increase
in demand for this commodity (because its price does not fully
reflect the value of the labour-power consumed), which again will
cause an increase in demand for labour-power raising the price of
labour. Finally, if this particular labour is paid a price, which
does not cover the value of the labour-power, for any considerable
period, the supply of labour power of the appropriate quality will
fall, thereby again raising its price. However, the periods involved
could be considerable.
Marx again cites the example of the competition between
the “full priced” and “under priced” bakers, when the latter
reduced the price of bread not only by gross adulteration of the
product, but by the overwork and underpaying of their workers. Such
competition and consequences between small capitalists continues
today, but capital today is dominated by Big Capital, which long ago,
as Engels described, found these penny-pinching measures to be
counter-productive.
Marx quotes the Reports of the Children's Employment
Commission.
““In Birmingham there is so much competition of
masters one against another that many are obliged to do things as
employers that they would otherwise be ashamed of; and yet no more
money is made, but only the public gets the benefit.”” (p 514)
That is certainly a lesson that oligopolies have
learned. As Paul Sweezy
demonstrated, an oligopoly that reduces its prices, will be followed
by others, creating a price war that is destructive of profits. One
that raises prices, is not likely to be followed by others. This is
why oligopolies try to avoid reducing prices (as Kliman points out
they will cut output rather than prices when demand falls) and why
central banks were introduced to increase money supply to prevent
falls in nominal price levels. Its why oligopolies began to compete
not on lower prices, but on better quality, and sought to increase
profits, via increased market share from higher quality, new
products, and via continual innovation to raise productivity and
reduce costs.
As Marx points out elsewhere, what the capitalists
demand above all else is a level playing field, which requires
regulation. The more Big Capital dominates, the more those
regulations meet its needs and undermine those of the small
capitalists. Where regulations have been introduced by social
democracy (meaning the modern form of bourgeois democracy, and
therefore including the ideas that have dominated most bourgeois
parties be they of the Right or the Left) that has been to meet the
needs of Big Capital. The fact that governments, like that of
Cameron, talk about removing such regulation is an indication of how
much these parties are beholden to small capital, and its attendant
social layers.
So, for example, Marx cites the testimony of the “full
priced” bakers.
“The “full-priced” denounced their rivals
before the Parliamentary Committee of Inquiry: “They only exist now
by first defrauding the public, and next getting 18 hours’ work out
of their men for 12 hours’ wages.... The unpaid labour of the men
was made ... the source whereby the competition was carried on, and
continues so to this day.... The competition among the master bakers
is the cause of the difficulty in getting rid of night-work. An
underseller, who sells his bread below the cost-price according to
the price of flour, must make it up by getting more out of the labour
of the men.... If I got only 12 hours’ work out of my men, and my
neighbour got 18 or 20, he must beat me in the selling price. If the
men could insist on payment for over-work, this would be set
right.... A large number of those employed by the undersellers are
foreigners and youths, who are obliged to accept almost any wages
they can obtain.” (p 514)
A hundred and fifty years later, Cameron's Government
represents the interests of the “under priced” producers of
goods, not the “full priced” producers. In so doing, it is a far
cry from the position of the Liberal Winston Churchill, who more than
100 years ago introduced the first Minimum Wage, precisely to
undermine the kind of race to the bottom that the policies of today's
Liberal-Tories lead to. As President of the Board of Trade in 1909,
Churchill introduced the Minimum Wage, saying,
“It
is a national evil that any class of Her Majesty’s subjects should
receive less than a living wage
in return for their utmost exertions… where you have what we call
sweated trades, you have no organisation, no parity of bargaining,
the good employer is undercut by the bad and the bad by the worst;
the worker, whose whole livelihood depends upon the industry, is
undersold by the worker who only takes up the trade as a second
string… where these conditions prevail you have not a condition of
progress, but a condition of progressive degeneration.”
But, today in Britain, a large minority of workers are
in jobs that do not pay a living wage. As a consequence, the State
has to make up the wages of these workers with various Welfarist
measures, such as Housing Benefit, Child Benefit, Tax Credits and so
on, which subsidise these low-paying, “under-selling” employers
that often also provide poor conditions of employment. These “bad”
employers are subsidised as a result of taxes taken from better paid
workers, used as benefits for worse paid workers.
One of the main influences on undermining this, of
course, was the development by workers themselves of the
co-operatives. Their own shops were able to provide quality produce
at reasonable prices without the kind of exploitation of workers
producing those goods, that occurred amongst capitalist producers.
The co-ops were able to introduce decent pay and working conditions,
as well as introducing welfare benefits for their employees and
members. Yet, they were still able to out compete the private
producers and retailers, and to grow until by the end of the 19th
Century, the Co-op dominated the retail and wholesale sector. The
extension of the Co-op into Consumer Research, also meant it was able
to highlight poor and injurious products being produced and sold by
other retailers. The Co-op was also able to work with the rest of
the Labour Movement to highlight things like profiteering. For
example, after WWI, the London Co-ops worked with the London Trades
Councils in the Food Vigilance Committee.
Back To Part 1
Forward To Chapter 21
Back To Index
Back To Part 1
Forward To Chapter 21
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