
But, the stagnant reserve plays another role for Capital. Because, it is separated from the other sections of the working-class, and even more from the more advanced sections of the class, whose class consciousness is raised through their activities in the Trades Unions, or other Labour Movement organisations, the stagnant reserve is more likely to be prone to reactionary ideas. On the one hand, dependency on the Capitalist, Welfare State, reduces its members to atomised individuals, rather like medieval serfs, dependent upon the good grace of their Lord, or Squire. On the other, their atomised condition encourages extreme individualism, reflected in the solutions chosen for their problems, including petty crime.

“Finally, the scum of bourgeois society forms the holy phalanx of order and the hero Crapulinski [a character from Heine’s poem “The Two Knights,” a dissolute aristocrat.] installs himself in the Tuileries as the “savior of society.””
In other words, it is these elements who make up the shock troops of Capital in a crisis. Its from these kinds of elements that Capital looked to recruit strike breakers during the General Strike, and other such events. In the most extreme cases, it is these elements that make up the ranks of the stormtroopers of fascism, when Capital has no other resort. In that case, the cost of maintaining them can be counted as a kind of faux frais of production for Capital, something it would prefer not to spend money on, but a necessary expense, to cover such eventualities.

There is no profit for Capital in impoverishing the workers for the sake of it. On the contrary, as Marx points out in the Grundrisse,

“the wage worker as distinct from the slave is himself an independent centre of circulation, someone who exchanges, posits exchange value, and maintains exchange value through exchange. Firstly: in the exchange between that part of capital which is specified as wages, and living labour capacity, the exchange value of this part of capital is posited immediately, before capital again emerges from the production process to enter into circulation, or this can be conceived as itself still an act of circulation. Secondly: To each capitalist, the total mass of all workers, with the exception of his own workers, appear not as workers, but as consumers, possessors of exchange values (wages), money, which they exchange for his commodity. They are so many centres of circulation with whom the act of exchange begins and by whom the exchange value of capital is maintained. They form a proportionally very great part -- although not quite so great as is generally imagined, if one focuses on the industrial worker proper -- of all consumers. The greater their number -- the number of the industrial population -- and the mass of money at their disposal, the greater the sphere of exchange for capital. We have seen that it is the tendency of capital to increase the industrial population as much as possible.”
As a consequence, and particularly nowadays when the wage worker is a much greater part of consumption than in Marx's day, the solution to Capitalist crisis cannot be to reduce wages below the Value of Labour Power, precisely for the reasons previously set out. It implies a reduction in the quality and quantity of Labour Power available, and it means demand for commodities falls, thereby acting to limit the ability of Capital to realise Surplus Value. As Marx says,
“For example, the spinner's worker exchanges his wages for so many bushels of grain. But in the price of each bushel, the profit of the farmer, i.e. of capital, is already included. So that the price of the consumption goods which are bought by necessary labour itself already includes surplus labour time. It is clear, first of all, that the wage paid by the spinner to his workmen must be high enough to buy the necessary bushel of wheat, regardless of what profit for the farmer may be included in the price of the bushel of wheat; but that, likewise, on the other side, the wage which the farmer pays his workers must be high enough to procure for them the necessary quantity of clothing, regardless of what profit for the weaver and the spinner may be included in the price of these articles of clothing.”
But, the underconsumptionists are equally wrong in assuming that a crisis can be resolved by simply increasing wages above the Value of Labour-Power, because this fails to recognise the fundamental driving force of capitalism, which is not to meet consumers needs, but to maximise profits. If wages rise above the Value of Labour-power, then this will mean a reduction in Surplus Value, and a consequent reduction in accumulation, and the demand for Labour-power. The under-consumptionists are wrong for another reason. That is they assume that the workers are the only possible consumers of commodities. But, of course, they are not. Capitalists, Landlords, and the State are also consumers. A fall in wages, which results in higher Profits, Rents and Taxes need not result in a fall in aggregate demand, if additional demand is created from these other forms of income.

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